Reviews of Jurisprudence Rules: more worship, more important?

The rule of fiqhiyyah which reads: “ما كان أكثر فعلاً كان أكثر فضلاً” contains very deep principles, which can be applied in various aspects of life, especially in religion, work, and self -development. This rule teaches us that the more work we do, the greater the virtues or rewards that we will get. In essence, this rule encourages us not to give up easily and keep trying more, because that way we will achieve much greater benefits.

The basis of this marriage is the Word of the Prophet Muhammad to Aisha RA:

Brush you as much as your monument (narrated by Muslims)

It means: “You are based on your efforts”.

In accordance with the hadith which forms the basis of the rules, then by itself what is meant by the rules is the act of goodness, so that more and more made, the more virtue. Some examples of the application of this rules, as follows:

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1. Doing the Witir prayer by being broken more importantly than doing it by connecting, because by being broken it will be more intent, takbir and greetings. When someone carries out a witir by being broken, he does more movements in the prayer, such as intention, takbir, and greetings after each rak’ah. By doing more worship movements (such as intention, takbiratul ihram, and greetings), then according to the rules above, this shows that he gets more virtue because it increases the pillars of his worship. As is like below:

Hashaita Qaloundi and Amira (1/243): (and anyone who enhances the separation rak’ah) between the knees peacefully, so he intends to kneel two, for example, and people who say. (Better) From the origin of his upcoming ziadah, peace and vice versa

2. Doing sunnah prayers by sitting, the reward is half of doing it by standing, as well as doing sunnah prayers by sleeping on a tilted sleep then the reward is half with people who pray by sitting. So if someone performs a sunnah prayer by standing, the person will do more harmony that involves a lot of movements so cannot be done by people who pray the sunnah by sitting, as well as what happens to people who pray sunnah sleeps tilted when compared to people sitting. So according to this rule a person will get more virtue because it issued more energy and movements in his worship. As is like below:

The end of Al -Zain (p. 59) :) As a candidate), for God, the nose ritual is sitting, and if it is with the ability to stand as presented, and this year in all nawfil to the nose, which is the person in it. And the salary of the exhibition, as well as the prayer of nafil, bound, and if destined for the ability, and must have the ritual for kneeling and prostration between prostration. Yes, the nose chapel sat half of the wages of the righteous, and the prayer room was destroyed by half of the gift base. Likely to stand, hat, or run away, invalid the prayer

4. Pilgrimage and Umrah at the same time (Hajj ‘) half of the Hajj and Umrah separately (ifrad Hajj). If someone performs a pilgrimage and Umrah separately, it is more important than making pilgrimage and Umrah at the same time, it is said that separating pilgrimage and Umrah will spend more time and energy and do more work than combining it. Therefore, this is in line with the above. As follows:

The adequacy of people both in the final solution abbreviation (p. 213): (Actions with intention), which is the principle of income in rituals and worship of worship and every worship is prohibited and analyzed, and prohibited is the angle in it. And know that Forbidden has three trimester, individuals, pleasure, and the Qur’an, and there is no dispute in each air, but the best in it is the best in it. That the individual is better, followed by pleasure and then the Quran

Exception of rules

The exception of this rule is that all the same as the argument of the virtues of things that are a little than many things, such as:

1. Doing Qhasar Prayer is more important than praying perfectly when on a trip that is more than 3 marhalah. In this matter there is an argument that shows that the prayer of prayer is more important than perfecting it, if the journey exceeds 3 marhalah, this is more importantly due to the difference of opinion with the mandatory, namely Abu Hanifah. Then this is contrary to the qaidah above.

Persuasion in solving words -word Abu Shujaa (1/174): Fasting is warned to a short trip traveler than mushrooms, if he does not hurt him because innocence from Dhimma and the Palace is better than his settlement, if he reaches his journey, and he does not reach a better solution than a knife from knives. As for if he does not agree with it as a salt that travels at sea and has his family on his ship and anyone who perpetuates a complete trip, the solution is better to get out of their disputes who need it as Imam Ahmad

2. Fajr prayer is more important than all fardhu prayers besides Asr prayer. Even though the dawn prayer has fewer rak’ahs than besides. Fajr prayer which is only 2 raakat has more virtues than fardhu prayers besides Asr (dhuhur, sunset, and evening), where the rak’ah is more than the prayer of the dawn itself, this is based on the arguments that show that these prayers, although different in the number of rak’ahs, have different virtues based on time, difficulties, and challenges faced by the congregation.

The end of those who need to explain the curriculum (2/141): (the proverb: then the era) is the poison above the curriculum: then during the day and then maghreb, and there is no distance from the same and the insult is more than the east, strangeness, and the basis of others, on what measurements are said in the morning with their interests. I finished. As for the best of prayer -Doa, Ibn Hajar said in the first prayer book at the age of what he stated: ‌ then that night, then appearance, then maghreb, as seen from evidence,

In closing, the rules of “ما كان أكثر فعلاً كان أكثر فضلاً” Teach us that the more effort and charity we do, the greater the virtues we achieve. However, in some cases, there are exceptions that confirm that quality and time also play an important role in obtaining reward. Hopefully we are always motivated to keep trying more in every deed of our actions, with sincerity and full of sincerity, in order to achieve a greater virtue in the sight of Allah SWT.

Also read: More Worship Better?

Author: Achmad Ubayu Anandyoga

Editor: Muh. Sutan